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Architecture and Interiors of the Harems in Eighteenth-Century Istanbul
Architecture and Interiors of the Harems in Eighteenth-Century Istanbul
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The two connected Elements-Architecture and Interiors of the Harems in Eighteenth-Century Istanbul and Letters and Gifts in the Harems of Eighteenth-Century Istanbul-center on the lives of royal women during the reign of Selim III. Figures such as Mihri¿ah Valide Sultan, Sineperver Kad¿nefendi, and the sultan's sisters shaped Istanbul's urban and social landscape through philanthropy, political engagement, and leisure practices. Focusing on their sub-courts, we argue that these women were key c…

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The two connected Elements-Architecture and Interiors of the Harems in Eighteenth-Century Istanbul and Letters and Gifts in the Harems of Eighteenth-Century Istanbul-center on the lives of royal women during the reign of Selim III. Figures such as Mihri¿ah Valide Sultan, Sineperver Kad¿nefendi, and the sultan's sisters shaped Istanbul's urban and social landscape through philanthropy, political engagement, and leisure practices. Focusing on their sub-courts, we argue that these women were key constituents of Selim III's reform initiatives, the nizam-¿ cedid. Together, the Elements trace how royal women made their presence visible, incorporating their courts into foreign diplomatic visitation circuits within an expanded Bosphorus network. They also examine the women's prolific correspondence with their kethüdas (stewards). These letters illuminate their material worlds, rivalries, and anxieties, and, most importantly, reveal their central role in shaping courtly decorum and the political culture of reform.

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The two connected Elements-Architecture and Interiors of the Harems in Eighteenth-Century Istanbul and Letters and Gifts in the Harems of Eighteenth-Century Istanbul-center on the lives of royal women during the reign of Selim III. Figures such as Mihri¿ah Valide Sultan, Sineperver Kad¿nefendi, and the sultan's sisters shaped Istanbul's urban and social landscape through philanthropy, political engagement, and leisure practices. Focusing on their sub-courts, we argue that these women were key constituents of Selim III's reform initiatives, the nizam-¿ cedid. Together, the Elements trace how royal women made their presence visible, incorporating their courts into foreign diplomatic visitation circuits within an expanded Bosphorus network. They also examine the women's prolific correspondence with their kethüdas (stewards). These letters illuminate their material worlds, rivalries, and anxieties, and, most importantly, reveal their central role in shaping courtly decorum and the political culture of reform.

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